The Three Fundamentals

of Islamic Theology

by

Sheikh

Muhammad bin Abdul-Wahhaab

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The First Fundamental: 

Knowing Allah

 

If you are asked: “Who is your Lord?”       

Say: “My Lord is Allah. He has nourished me and all other creatures with his blessings. He is my Deity, and I have no other Deity but Him and the evidence is in His saying: ‘Praise be to Allah, the Cherisher and Sustainer of the world;’ and everything other than Allah is of His Creation; and I am part of that Creation.”

If you were asked: "How did you come to know your Lord?"                                            

Say: "Through His signs and His creations. Among his signs are the Night and Day, and Sun and Moon. Among his creations are the Heavens and the Earth, and all that is in and between them."

 

The evidence is in His saying:

And from among His Sings are the Night and the Day, and the Sun and the Moon. Prostrate yourselves not to the Sun and the Moon, but prostrate yourselves to Allah, Who created them, if you (really) worship Him.  (41:37)

 

And His saying:

Indeed your Lord is Allah, Who created the heavens and the earth in six days, then He rose over the Throne (in a manner that suits His Majesty). He brings the night as a cover over the day, each seeking the other in rapid succession: and the Sun, the Moon, and the stars, (all) are subjected to His Command. Verily, His is the Creation and the Commandment. Blessed be Allah, the Cherisher and Sustainer of the Worlds!   (7:54)

 

The "Lord" here is the one who deserves to be worshipped, the true Diety. The evidence to this is in His, Allah ta’ala’s saying:

O mankind! Worship your Lord (Allah), who created you and those who were before you, so that you may become pious; Who has made the earth a resting place for you, and the sky as a canopy, and sent down rain from the sky and brought forth therewith fruits as a provision for you. Then do not set up rivals unto Allah (in worship) while you know (that He alone has the right to be worshipped).     (2:21-22)

 

Ibn Katheer, may Allah have mercy on him, said: " It is only the creator of all these things who deserves to be worshipped."

 

Some of the forms of worship ordained by Allah are submission, faith, charity, invocation and supplications, fear, hope, trust, aspiration, awe, reverence, apprehension, repentance, appeal for refuge, call for help, sacrifice, to vow.

 

These as well as other forms ordered by Allah are all to Allah. The evidence is in His saying:

And the places of worship are for Allah (alone): So invoke not any one along with Allah.     (72:18)

 

Consequently, if anyone performs one of these rites not exclusively to Allah then he is a polytheist and an unbeliever. The evidence to this is Allah subhana wa ta’ala’s saying:

And whoever invokes (or worships), besides Allah, any other god, of whom he has no proof, then his reckoning is only with his Lord! And verily the disbelievers will not be successful.                 (23:117)

 

Invocation:

It was narrated in the hadith: "Invocation is the essence of worship", and the evidence is in His saying:

And your Lord said: “Invoke Me; I will respond to you. Verily those who scorn My worship they will surely enter hell in humiliation!    (40:60)

 

Fear:

Evidence for fearing Allah alone is in His saying:

It is only shaitaan who would make men fear his supporters; so fear them not, but fear Me, if you are (true) believers.      (3:175)

 

Hope:

Evidence of hope is in Allah subhana wa ta’ala’s saying:

Whoever hopes for the meeting of His Lord, let him work righteousness and associate none in the worship of His Lord.    (18:110)

 

Trust:

Evidence of trust is the statement of Allah, the exalted:

put your trust in Allah if you are believers indeed.   (5:23)

and His saying:

And whoever puts his trust in Allah, then He (Allah) will suffice him.   (65:3)

 

Aspiration, Awe, and Humility:

Evidence of aspiration, awe, and humility is in the statement of Allah:

They used to call on Us with aspiration and awe, and used to humble themselves before Us. (21:90)                                                         

 

Apprehension:

Evidence of apprehension is in His saying:

So fear them not, but fear Me; and that I may complete My Blessings on you and that you may be guided.    (2:150)                     

 

Repentance:

Evidence of repentance is in the statement of Allah:

Turn in repentance and in obedience with true Faith to your Lord.       (39:54)

 

Supplication:

Evidence of supplication is in His saying:

And You (Alone) we worship, and You (Alone) we ask for help.     (1:5)

Also, it is related in the Prophetic tradition:

If you ask for help, ask Allah only.

 

Appeal for Refuge:

Evidence of appeal for refuge is in Allah ta’ala’s saying:

Say: I seek refuge with (Allah) the Lord and Cherisher of Mankind, The King of Mankind, the Deity of mankind.                                                   (114:1-3)

 

Appeal for Help:

Evidence of appeal for help is in His saying:

Remember when you sought help of your Lord and He answered you (saying): 'I will assist you with a thousand of the angels each behind the other (following one another) in succession.                 (8:9)

 

  Sacrifice:

Evidence of sacrifice is in His saying:

Say: 'Truly, my prayer, my sacrifice, my living and my dying, are (all) for Allah, the Cherisher of the Worlds. He has no partner and of this I have been commanded and I am the first of the Muslims. (6:162)

And from the hadith:

Allah's curse is upon those who offer sacrifices to other then Him.

 

Vows:

Evidence of vows is in His saying:

They fulfill (their) vows, and they fear a Day whose evil will be wide spreading.    (76:7)

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