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More clarification on the meaning of
Laa ilaha illa Allah: -
Laa
ilaha illa Allah doesn’t only mean that there is no god but Allah, it also
means that there is no other deity that deserves to be worshipped except Allah
which means giving up the worshipping of all false deities and worshipping the
single, true and only deity, Allah. There are other objects, creations,
authorities, systems etc. that people take as deities and worship them besides
Allah.
It
is incumbent to refute and reject this because whoever performs any worship to
any creation and not to Allah alone has indeed taken that creation as a deity
even if he does not say to it: “ You are my Lord.” .
Therefore
saying (Laa ilaha) means that that one should have also rejected all false
deities that are worshipped and has also refused to worship these false deities
in order to worship the only true deity, Allah.
In
order for a person to be able to truly refute and reject the false deities that
are worshipped he must know who and what these false deities are.
Without
knowledge of them he will not be able to reject, refute and disbelieve in them
even if he claims that he can.
The
word ilah means something that is worshipped, hence whoever is worshipped has
indeed been set up as a deity.
In
order to make this more clear let us take the following examples: -
Allah
subhana wa ta’ala has prohibited alcoholic beverages. If a ruler legislates a
law permitting the trading and drinking of alcoholic beverages then he has
exceeded his limits by making permissible what Allah prohibited thereby setting
himself up as a deity besides Allah. No matter how much he claims that he is
Muslim and prayed, fasted and performed hajj he has still become a taghut. It is
incumbent to reject, takfeer and fight such people. Whoever accepts and obeys
these laws or helps him to implement and execute these laws or does not (takfeer)
call this ruler a disbeliever has indeed worshipped him besides Allah and has
taken him as a deity and become a disbeliever even though he may not clearly
state, ‘You are my Lord.’
The
meaning of (Laa ilaha) has not materialized in such a person no matter how much
he says Laa ilaha illa Allah with his tongue, prays, fasts and claims that he is
muslim. His not the muslim of the Islam that Allah accepts and is pleased with
as long as the meaning of (Laa ilaha) is not realized in his life according to
all its meanings.
The
words Laa ilaha illa Allah has been made meaningless in our contemporary age. It
has become words that are repeated with the tongue without any knowledge of what
it comprises and what responsibilities the one testifying to it carries which he
must implement in his life.
Merely
pronouncing it without knowledge of its meaning or having knowledge of its
meaning but without implementing it in all spheres of life is of no benefit and
neither Islam nor Imaan is actualized in this way.
This
is what is taking place in our times, Laa ilaha illa Allah is on the tongues of
millions of people, repeating it several times a day. More astonishing than all
that is that the taghuts permit the pronouncing of it in every place and even
they themselves pronounce it. Infact they pay the salaries of the Mua’zins and
Imaams who pronounce and recite it from the minarets and the mimbars.
Why
would the taghuts do that when they know that this word in its true meaning is
war against them, it exhorts one to calling them disbelievers and to wage war
against them.
The
reason for it is that the taghuts know that this word has become meaningless to
the people with the exception of being a word that is repeated with the tongue
without any knowledge of its contents, its prerequisites and its significance
and without endeavoring to practice it as Allah requires.
In
order to substantiate and clarify that lets take an example: -
If
someone ascends the mimbar or the minaret and says: “ Indeed I reject and call
(kaafir) disbeliever one who does not rule by what Allah revealed and permits
what Allah prohibited and prohibits what Allah permitted because in so doing he
has announced himself as a deity besides Allah. Whoever helps him and obeys him
in that or does not reject him nor considers him a disbeliever and does not
endeavor to remove him has thus disbelieved like him even if he testifies to Laa
ilaha illa Allah, prays, fasts, performs pilgrimage and declares that he is
Muslim.’’, will the taghuts allow this person to say these words on the
minarets or the mimbars!?
Of
course not, for one who says these words whether on the mimbars or minarets or
any other place his end is imprisonment or exile and even execution. In fact
even if someone does not openly announce this but believes it then he is in the
eyes of the taghuts an element of terrorism although what he said is actually
what the words Laa ilaha illa Allah means and what it orders.
Without
this meaning and without acting upon this meaning one will not benefit from
merely uttering it even if he repeated it a thousand times a day.
In
order for the words Laa ilaha illa Allah to benefit a person and for him to
become a muslim it is compulsory for him to withdraw from and oppose the
disbelievers, living or dead.
Withdrawing
from and dissociating from the disbelievers means hating them, showing enmity
towards them, detesting, disliking and opposing them. Hence if a person
testified to Laa ilaha illa Allah and adhered to the obligations like prayer,
fasting, zakaat, hajj, went on jihad and ordered people with the good and forbid
the evil as well as other aspects of the religion but he does not have hatred
towards those that oppose and are enemies of Islam, in fact he loves them, even
if it is only one person, then he has disbelieved even if the person is very
closely associated with him.
Whoever
gathers together with the mushriks and lives with them is not given the ruling
of being in Islam except if he clearly dissociates himself from them and shows
that he is displeased with the (kufr) disbelief and misguidance that they are
in.
Allah
ta’ala says:
Indeed
there has been an excellent example for you in Ibrahim (Abraham) and
those with him, when they said to their people: “Verily, we are free from you
and whatever you worship besides Allah, we have rejected you, and there has
started between us and you, hostility and hatred for ever, until you believe in
Allah Alone. (60:4)
In
this verse Allah subhana wa ta’ala orders us to follow the example of Ibrahim,
peace be upon him and those believers with him for indeed they believed in Allah
alone and rejected the taghuts and rejected those that worshipped the taghuts.
They stayed away from the worship of false deities as well as those who
worshipped these false deities. They also declared that such people were
disbelievers who deserve their enmity and hatred until they believe in Allah
alone. Just as they disbelieved in the taghuts so too did they disbelieve, hate
and show their enmity towards those who worshipped the taghuts.
This
is the meaning of Laa ilaha illa Allah, whoever says it knowing its meaning,
acting upon its prerequisites and keeping away from what nullifies it, is a true
muslim according to Allah.
Allah
jalla wa ‘alaa makes this clear to us in another verse:
You
(O
Muhammad, peace and blessings of Allah be upon him) will not find any people
who believe in Allah and the Last Day, making friendship with those who oppose
Allah and His Messenger (Muhammad), even though they were their fathers
or their sons or their brothers or their kindred (people). For such He
has written Faith in their hearts, and strengthened them with Ruh from Himself.
And He will admit them to Gardens (Paradise) under which rivers flow, to
dwell therein (forever). Allah is pleased with them, and they with Him.
They are the Party of Allah. Verily, it is the Party of Allah that will be the
successful. (58:22)
In
This verse Allah makes it clear to us that whoever loves the disbelievers, is
loyal to them, even if they are their closest relatives, associates with them,
lives with them and mixes with them without a valid reason according to Shariah,
then his claim of Imaan is a false claim.
Allah
jalla wa ‘alaa says:
And
it has already been revealed to you in the Book
(Quran) that when you
hear the verses of Allah being denied and mocked at, then sit not with them,
until they engage in a talk other than that; (but if you stayed with them)
certainly in that case you would be like them. Surely, Allah will collect the
hypocrites and disbelievers all together in Hell. (4:140)
Narrated
from ibn Masud, may Allah be pleased with him, the Prophet, peace and blessings
of Allah be upon him said:
Do
not make friends except with the believers and do not let anyone eat from your
food except those that fear Allah.
(Ibn-Hibban in his
Sahih)
The
Prophet, peace and blessings of Allah be upon him, also said:
A
person is resurrected together with the one whom he loved.
(Tabarani
with reliable reporters)
Narrated
from ‘Ayesha, may Allah be pleased with her, she said: ‘the Prophet, peace
and blessings of Allah be upon him, said:
The
religion is only loving for the sake of Allah and hating for the sake of Allah.
(Ahmad,
Hakim, and he said that its isnad was sahih)
Ibn
Abbas, may Allah be pleased with the both of them, is reported to have said:
Whoever
loves for the sake of Allah, and hates for the sake of Allah, whoever seals a
friendship for His sake, or declares enmity for His sake, will receive, because
of this, the protection of Allah. No one may taste true faith except by this,
even if his prayers and fasts are many. People have come to build their
relationships around the concerns of the world, but it will not benefit them in
any way.
(Ibn Jarir at-Tabari)
The
Prophet, peace and blessings of Allah be upon him, said:
Do
not live together with the mushriks and do not gather together with them one who
does this is like them too.
(Abu
Dawud, Tirmidhi)
The
Prophet, peace and blessings of Allah be upon him, said:
When
a mushrik (polytheist) becomes a believer, unless he dissociates
himself from the mushriks (polytheists) and joins the community
of believers, Allah does not accept any of his deeds.
(Ibn Majjah)
Gathering
together with the mushriks, living with them, increasing their numbers and
failing to dissociate from them means (kufr) disbelief.
If a
person lives in one of the societies today that shows its disbelief in different
forms and various ways but he does not show his dislike, does not dissociate
himself from this society and its disbelieving people and their lifestyles and
activities then he is from them. We give him the ruling according to what is
apparent of him, as we have been ordered. We give him the ruling that he is a
disbeliever, and his inner- self and secrets are with Allah.
This
is the position of the muslim towards the enemies of Islam and those that stand
in line with them and help them.
It
does not mean dissociation from and treating with unkindness those disbelievers
that do not stand on the side of those fighting Islam, and those that have not
openly announced their enmity for Islam and its people. That means treating with
kindness and spending on relatives like fathers, sons, brothers; visiting them,
being generous to them and giving them gifts, thereby awakening a desire in them
to enter Islam and softening of their hearts.
Allah
jalla wa ‘alaa says:
But
if they (both) strive with you to make you join in worship with Me others
that of which you have no knowledge, then obey them not; but behave with them in
the world kindly, and follow the path of him who turns to Me in repentance and
in obedience. Then to Me will be your return, and I shall tell you what you used
to do. (31:15)
Allah
also says:
Allah
does not forbid you to deal justly and kindly with those who fought not against
you on account of religion nor drove you out of your homes. Verily, Allah loves
those who deal with equity. (60:8)
Narrated
from Hisham ibn Urwa, my father informed me, ‘Asma' bint Abu Bakr informed me
saying:
“My
mother came to me, hoping (for my favor) during the lifetime of the Prophet so I
asked the Prophet, “May I treat her kindly?” He replied, “Yes.”
Ibn 'Uyaina said, “Then Allah revealed: 'Allah does not forbid you to deal
justly and kindly with those who fought not against you on account of religion,
nor drove you out of your homes, Verily Allah loves those who deal with equity.'.... (60.8).”
(Bukhari, vol. 8, bk.73, no.9 )
Narrated
from Umar ibn Khattab, may Allah be pleased with him, that he saw (someone
selling) garments of silk at the door of the mosque, whereupon he said:
“Allah's Messenger, would that you buy it and wear it for the people on Friday
and for (receiving) the delegations when they come to you?”
Whereupon
Allah's Messenger (may peace and blessings of Allah be upon him) said:
“ One who wears this has no share (of reward) in the Hereafter.”
Then
these garments were sent to Allah’s Messenger (may peace and blessings of
Allah be upon him) as booty, and he presented one of these silk garments
to Umar, may Allah be pleased with him. Thereupon Umar said: “You did not have
good things to say about this garment previously so why do you give it to me
now?’’
Whereupon
Allah's Messenger (may peace be upon him) said: I have not presented you with
this for wearing ; so Umar, may Allah be pleased with him, presented it to his
polytheist brother in Mecca.
(Bukhari,
Bk.24, no.5141andMuslim)
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